Culture

“When there’s respect between people based on our Lore, we grow stronger.” Aunty Jennifer Beer, from the Country Plan

Cultural Services

BGLC offers a range of Cultural Services that honour and share Wotjobaluk Nations culture. These services connect people to Wotjobaluk Country and ensure that cultural protocols are observed. All services are shaped and led according to the knowledge and aspirations of Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples, ensuring cultural authority and community-led stewardship.

Welcome to Country & Smoking Ceremony

A Welcome to Country, provided by Wotjobaluk Nations Traditional Owners, marks the beginning of gatherings on Wotjobaluk Country. This ceremony may include a Smoking Ceremony to cleanse, show respect, and provide safe passage into Wotjobaluk Country. Please note: A cancellation fee of 50% of the booking fee will be charged if the event/activity is cancelled or postponed within 48hrs of the scheduled event/activity.

Cultural Competency Training

Tailored programs that deepen understanding of Wotjobaluk Nations’ heritage, values, and protocols, equipping participants with the knowledge to engage respectfully and meaningfully.

For more information: email engage@bglc.com.au

RAP Plan Consultation

We work closely with communities and stakeholders to develop and review their Reconciliation Action Plan. These consultations ensure that cultural heritage and self-determination are central to all decisions affecting Wotjobaluk Country.

For more information: email engage@bglc.com.au
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Cultural Heritage Services

The Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples of the Wotjobaluk Nations (known collectively as the Wotjobaluk Nations Peoples) are represented by the Barengi Gadjin Land Council Aboriginal Corporation (BGLC). BGLC is the Registered Aboriginal Party (RAP) under the Aboriginal Heritage Act 2006 (The Act), appointed for Wotjobaluk Country. The Wotjobaluk Nations Peoples are also recognised as the Traditional Owners of Wotjobaluk Country under the Native Title Act 1993 (Commonwealth), and the Traditional Owner Settlement Act 2010 (Vic).

Consultation Services

For cultural heritage meetings or projects on Wotjobaluk Nations Country involving cultural heritage matters.

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Fieldwork Services

To request BGLC participating in a Cultural Heritage Management Plan, please fill out the Fieldwork form.

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Download Fieldwork Form

Request a Name in Language

Wergaia Language Naming Requests

Wergaia language holds the stories, knowledge, and spirit of Wotjobaluk Country. Though colonisation tried to silence it, our words have endured, carried by Elders, songs, and Country. Naming streets, projects, and places in Wergaia honours our Ancestors and keeps language alive.

If you would like to request a Wergaia language name, please download the request form, save it to your device, complete all relevant fields, and submit it to language@bglc.com.au. As these requests require significant input and approvals, please allow several months for the process to be completed.

For questions, please contact our Language Team at
language@bglc.com.au

Engagement
Protocols FAQs

This section outlines the engagement requirements and cultural protocols for working with Barengi Gadjin Land Council to support respectful engagement on Wotjobaluk Nations Country.

What are the key principles for engagement?

Respect

  • Always acknowledge Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples as the Traditional Owners of Wotjobaluk Country
  • Listen to and centre the voices of Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples
  • Recognise Barengi Gadjin Land Council’s authority to speak for Country and Culture

Free, Prior & Informed Consent

  • All engagement must involve early, informed consultation
  • Barengi Gadjin Land Council must have sufficient time and information to consider requests
  • Consent must be voluntary and culturally informed

Benefit

  • Engagement must result in tangible outcomes for Wotjobaluk Nations
  • Embed strong engagement principles by involving Wotjobaluk Nations in meaningful decision-making, ensuring early and genuine consultation, and delivering tangible benefits. Tokenistic or symbolic-only consultation is not acceptable

When do I need to do a cultural consultation?

Engagement with Barengi Gadjin Land Council is required when any decision, project or communication may:

  • Affect Wotjobaluk Country and/or the recognised rights of Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples
  • Refer to Cultural Knowledge, sites, or practices
  • Involve interpretation, storytelling, research, or signage
  • Cultural consultations may take several weeks or more. Early planning and respectful timelines are essential.

Contact engage@bglc.com.au as your first step.

What is a Welcome to Country?

A Welcome to Country is a cultural protocol delivered by an Elder or Traditional Owner appointed by Barengi Gadjin Land Council. It acknowledges your presence on Wotjobaluk Country and grants safe passage. Depending on what is happening in Community, there may be limited Elders available to undertake cultural services. We ask for patience and understanding as we respond to all requests.

When is it recommended to align with Wotjobaluk Nations Cultural Protocols?

  • Large community gatherings and discussions
  • Government launches or announcements
  • Major public events and festivals
  • Conferences, forums, and symposiums
  • Ceremonies (e.g. citizenship, graduation)
  • Events involving media, international guests, or schools

How to organise:

  • Request through engage@bglc.com.au
  • Minimum 14 days notice
  • Fees available at bglc.com.au with Fees are $400 excl GST for Welcome to Country and $900 for Welcome to Country and Smoking Ceremony
  • A cancellation fee of 50% of the booking fee will be charged if the event or activity is cancelled or postponed within 48 hours of the scheduled event or activity

Respecting the Ceremony:

  • Do not film or photograph without permission
  • Treat Elders and respected cultural leaders with respect
  • Avoid interrupting the ceremony and ensure audience attention

What’s an Acknowledgement of Country?

An Acknowledgement of Country is made by non-Traditional Owners to show respect for the Original Custodians of the land, and should be given at the start of meetings or events.

How do I respectfully use cultural knowledge and/or intellectual property?

All forms of Wotjobaluk Nations cultural heritage — stories, language, artwork, names, songs, knowledge, practices — are protected by Barengi Gadjin Land Council. For First Nations Peoples, Intellectual Property refers to the rights to their cultural heritage, including language, stories, songs, artwork, ceremonies, knowledge, and practices. These are living expressions of culture that belong to the Community and must be protected, respected, and only shared with free, prior and informed consent and appropriate compensation. When seeking permission, you must clearly outline what you are requesting to use, how and where it will be used, where it will be stored, and for how long (its expected life).

Before using:

  • Seek permission via engage@bglc.com.au
  • A license may be required
  • Barengi Gadjin Land Council will consult with the appropriate family group(s) Proper payment and attribution are required

When is an Acknowledgement of Country appropriate?

  • All meetings, events, school assemblies, and public forums
  • Any time Barengi Gadjin Land Council is hosting, attending, or being referred to
  • In speeches, reports, documents, and presentations

What is some guidance for an Acknowledgement of Country?

An Acknowledgement of Country is a personal reflection. It recognises the Traditional Owners of the land and their continuing connection to Country, culture, and community. It should be authentic to you — not a script.
When preparing your own Acknowledgement, we encourage you to reflect on:

  • Your relationship to this place and the people who care for it
  • What it means to gather on land that was never ceded
  • How your work intersects with or supports First Nations Peoples
  • Your commitment to reconciliation, respect, and learning

Sample Acknowlegment

Today we gather on the lands of the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples, the Traditional Owners of this Country. I acknowledge their deep and ongoing connection to this place, to its lands, waters, skies and stories. I pay my respects to their Elders past and present, and I acknowledge that sovereignty was never ceded.

This guide reflects pronunciation advice from Community.

Wotjobaluk – Phonetic: WOT-jo-ba-lak

Jaadwa – Phonetic: JARD-wah

Jadawadjali – Phonetic: JARD-a-wa-JA-li

Wergaia – Phonetic: WUH-guy-ya

Jupagulk – Phonetic: JA-pa-galk

Acknowledgement

Adaptable Acknowledgement

“Today we gather on the lands of the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples — the Traditional Owners of this Country. I acknowledge their deep and ongoing connection to this place — to its lands, waters, skies and stories. I pay my respects to their Elders past and present, and I acknowledge that sovereignty was never ceded. I also acknowledge my responsibility to listen, learn and walk with respect on this Country.”

You might consider adding something personal, such as: “As someone who [works/lives/learns] here, I recognise that I’m part of a longer story — one that began long before colonisation and continues today through the strength and resilience of the Wotjobaluk Nations.”

For inclusion in a written document, such as a report, publication, or official correspondence:

We acknowledge the Traditional Owners of the land on which this work was conducted, the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples. We pay our respects to their Elders past and present and extend that respect to all First Nations People. We recognise their unbroken connection to land, water, culture and community, and affirm that sovereignty was never ceded. These names represent the five clans that make up the Wotjobaluk Nations. Saying them correctly is a mark of respect and recognition. This guide reflects pronunciation advice from Community.

Wotjobaluk - Phonetic: WOT-jo-ba-lak

Jaadwa - Phonetic: JARD-wah

Jadawadjali - Phonetic: JARD-a-wa-JA-li

Wergaia - Phonetic: WUH-guy-ya

Jupagulk - Phonetic: JA-pa-galk

Dalki Garringa Native Nursery

Dalki Garringa (Good Growing in Wergaia language) Native Nursery is owned and managed by the Barengi Gadjin Land Council. Dalki Garringa Native Nursery specialises in growing native plants for a range of purposes, from plant propagation and seed collection to project planting, revegetation, and selling directly to the public.

Working with First Nations Artists – Guidance for EOIs

When engaging a First Nations artist for a project, it’s important to ensure the process is respectful, transparent, and fair. This includes agreeing on appropriate payment, copyright, and usage rights from the outset.

1. Artist Fees & Payment Rates

Artist fees should be negotiated directly with the artist, with reference to benchmarks such as the National Association for the Visual Arts (NAVA) Code of Practice (NAVA payment rates).

  • Merchandise / Retail Products – If the artwork will appear on items for sale (e.g. clothing, mugs, prints), artists are typically paid 20–30% of the wholesale price or 10–20% of the retail price. This arrangement can be ongoing for each reprint or production run.
  • One-off Licensing Fee – For projects not involving retail sales (e.g. a limited run of items for a special event), a single licensing fee can be agreed for the defined purpose and timeframe. This approach is used in several BGLC-supported EOIs.
  • One Off Commissioning Fee ( for purchase of an original artwork)

2. Graphic Design Costs

Some artists provide a finished, print-ready design, while others supply the artwork only. If additional graphic design work is needed (e.g. digitising, layout adjustments), ensure the cost is budgeted for. This may be an additional fee to the artist or completed in-house.

3. Written Agreement

All arrangements should be confirmed in writing, clearly outlining:

Project Brief

  • Project Background (info on your organisation and context for the artwork
  • Usage rights and limitations (e.g. where, how, and for how long the artwork can be used)
  • Payment terms and timelines
  • Credit requirements for the artist’s name and cultural attribution
  • Any reproduction or modification permissions

4. Indigenous Cultural Intellectual Property and Moral Rites.

  • Respecting the artist’s intellectual and cultural property is central to building strong, ongoing relationships with First Nations creatives.
  • ICIP of cultural story and Language rests with BGLC. Artists may use the story but commercial monetisation and ongoing benefit from entities that are not Traditional Owners would require permission and a separate licensing agreement from the Board of BGLC.

Protecting Wilkerr

The Wotjobaluk Nations have an enduring cultural and spiritual connection to Wilkerr (Dingo) that spans thousands of years. Wilkerr is part of our living cultural heritage and holds a significant place in our Creation Stories, rock art, and cultural environment. For Wotjobaluk Nations Peoples, Wilkerr is more than an animal, it is a Spiritual Relative. Historically, we have shared a relationship as hunting partners and companion species, a bond that continues to carry cultural meaning today.

Cultural Fire Program

BGLC’s Cultural Fire Program continues over 60,000 years of successful land management. Led by Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Traditional Owners, cultural burning supports healthy landscapes, protects important places, and strengthens our connection to Country and each other.

Community is invited to join us on Country, share knowledge, and be part of keeping these practices alive for future generations. If you are a Wotjobaluk Nations Person and are interested in attending future Community Cultural burns please let the BGLC engagement team know.

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