“When there’s respect between people based on our Lore, we grow stronger.” Aunty Jennifer Beer, from the Country Plan
BGLC offers a range of Cultural Services that honour and share Wotjobaluk Nations culture. These services connect people to Wotjobaluk Country and ensure that cultural protocols are observed. All services are shaped and led according to the knowledge and aspirations of Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples, ensuring cultural authority and community-led stewardship.
The Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples of the Wotjobaluk Nations (known collectively as the Wotjobaluk Nations Peoples) are represented by the Barengi Gadjin Land Council Aboriginal Corporation (BGLC). BGLC is the Registered Aboriginal Party (RAP) under the Aboriginal Heritage Act 2006 (The Act), appointed for Wotjobaluk Country. The Wotjobaluk Nations Peoples are also recognised as the Traditional Owners of Wotjobaluk Country under the Native Title Act 1993 (Commonwealth), and the Traditional Owner Settlement Act 2010 (Vic).
Wergaia Language Naming Requests
Wergaia language holds the stories, knowledge, and spirit of Wotjobaluk Country. Though colonisation tried to silence it, our words have endured, carried by Elders, songs, and Country. Naming streets, projects, and places in Wergaia honours our Ancestors and keeps language alive.
If you would like to request a Wergaia language name, please download the request form, save it to your device, complete all relevant fields, and submit it to language@bglc.com.au. As these requests require significant input and approvals, please allow several months for the process to be completed.
For questions, please contact our Language Team at
language@bglc.com.au
This section outlines the engagement requirements and cultural protocols for working with Barengi Gadjin Land Council to support respectful engagement on Wotjobaluk Nations Country.
Respect
Free, Prior & Informed Consent
Benefit
Engagement with Barengi Gadjin Land Council is required when any decision, project or communication may:
Contact engage@bglc.com.au as your first step.
A Welcome to Country is a cultural protocol delivered by an Elder or Traditional Owner appointed by Barengi Gadjin Land Council. It acknowledges your presence on Wotjobaluk Country and grants safe passage. Depending on what is happening in Community, there may be limited Elders available to undertake cultural services. We ask for patience and understanding as we respond to all requests.
When is it recommended to align with Wotjobaluk Nations Cultural Protocols?
How to organise:
Respecting the Ceremony:
An Acknowledgement of Country is made by non-Traditional Owners to show respect for the Original Custodians of the land, and should be given at the start of meetings or events.
All forms of Wotjobaluk Nations cultural heritage — stories, language, artwork, names, songs, knowledge, practices — are protected by Barengi Gadjin Land Council. For First Nations Peoples, Intellectual Property refers to the rights to their cultural heritage, including language, stories, songs, artwork, ceremonies, knowledge, and practices. These are living expressions of culture that belong to the Community and must be protected, respected, and only shared with free, prior and informed consent and appropriate compensation. When seeking permission, you must clearly outline what you are requesting to use, how and where it will be used, where it will be stored, and for how long (its expected life).
Before using:
An Acknowledgement of Country is a personal reflection. It recognises the Traditional Owners of the land and their continuing connection to Country, culture, and community. It should be authentic to you — not a script.
When preparing your own Acknowledgement, we encourage you to reflect on:
Sample Acknowlegment
Today we gather on the lands of the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples, the Traditional Owners of this Country. I acknowledge their deep and ongoing connection to this place, to its lands, waters, skies and stories. I pay my respects to their Elders past and present, and I acknowledge that sovereignty was never ceded.
This guide reflects pronunciation advice from Community.
Wotjobaluk – Phonetic: WOT-jo-ba-lak
Jaadwa – Phonetic: JARD-wah
Jadawadjali – Phonetic: JARD-a-wa-JA-li
Wergaia – Phonetic: WUH-guy-ya
Jupagulk – Phonetic: JA-pa-galk
“Today we gather on the lands of the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples — the Traditional Owners of this Country. I acknowledge their deep and ongoing connection to this place — to its lands, waters, skies and stories. I pay my respects to their Elders past and present, and I acknowledge that sovereignty was never ceded. I also acknowledge my responsibility to listen, learn and walk with respect on this Country.”
You might consider adding something personal, such as: “As someone who [works/lives/learns] here, I recognise that I’m part of a longer story — one that began long before colonisation and continues today through the strength and resilience of the Wotjobaluk Nations.”
For inclusion in a written document, such as a report, publication, or official correspondence:
We acknowledge the Traditional Owners of the land on which this work was conducted, the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples. We pay our respects to their Elders past and present and extend that respect to all First Nations People. We recognise their unbroken connection to land, water, culture and community, and affirm that sovereignty was never ceded. These names represent the five clans that make up the Wotjobaluk Nations. Saying them correctly is a mark of respect and recognition. This guide reflects pronunciation advice from Community.
Wotjobaluk - Phonetic: WOT-jo-ba-lak
Jaadwa - Phonetic: JARD-wah
Jadawadjali - Phonetic: JARD-a-wa-JA-li
Wergaia - Phonetic: WUH-guy-ya
Jupagulk - Phonetic: JA-pa-galk
Dalki Garringa (Good Growing in Wergaia language) Native Nursery is owned and managed by the Barengi Gadjin Land Council. Dalki Garringa Native Nursery specialises in growing native plants for a range of purposes, from plant propagation and seed collection to project planting, revegetation, and selling directly to the public.
When engaging a First Nations artist for a project, it’s important to ensure the process is respectful, transparent, and fair. This includes agreeing on appropriate payment, copyright, and usage rights from the outset.
Artist fees should be negotiated directly with the artist, with reference to benchmarks such as the National Association for the Visual Arts (NAVA) Code of Practice (NAVA payment rates).
Some artists provide a finished, print-ready design, while others supply the artwork only. If additional graphic design work is needed (e.g. digitising, layout adjustments), ensure the cost is budgeted for. This may be an additional fee to the artist or completed in-house.
All arrangements should be confirmed in writing, clearly outlining:
Project Brief
The Wotjobaluk Nations have an enduring cultural and spiritual connection to Wilkerr (Dingo) that spans thousands of years. Wilkerr is part of our living cultural heritage and holds a significant place in our Creation Stories, rock art, and cultural environment. For Wotjobaluk Nations Peoples, Wilkerr is more than an animal, it is a Spiritual Relative. Historically, we have shared a relationship as hunting partners and companion species, a bond that continues to carry cultural meaning today.
BGLC’s Cultural Fire Program continues over 60,000 years of successful land management. Led by Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Traditional Owners, cultural burning supports healthy landscapes, protects important places, and strengthens our connection to Country and each other.
Community is invited to join us on Country, share knowledge, and be part of keeping these practices alive for future generations. If you are a Wotjobaluk Nations Person and are interested in attending future Community Cultural burns please let the BGLC engagement team know.